(Theodoret) (Worthington). Jeremiah 1:11-19; God's Presence: When called to a difficult task, we are to rely on God's strength and the promises He has given us in His Word. A rod of an almond tree - Many translate “a staff of almond wood.” The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. The entire chosen nation a destroyed girdle. 3. More Jeremiah commentaries. Hebrew. Commentary on Jeremiah 18:1-11 View Bible Text In this week’s Old Testament lection, God invites Jeremiah to enter a potter’s shed and there observe the potter working with clay, so that Jeremiah may better hear God’s words (Jeremiah 18:1), understand God’s way with Israel (18:6), and summon God’s people to conversion (18:11). Jeremiah 18:1-11 Commentary by Alphonetta Wines. The word שקר , shaked, an almond, is derived from the verb, שקר, shakad, to watch; and it has been thought that this tree is so called, because it brings forth fruit earlier than other trees; for almonds, as it is well known, flower even in winter, and in the coldest seasons. More Jeremiah commentaries. (a). (4-5) God’s call to Jeremiah. The nation of Judah had turned their backs upon God. Jeremiah 13:12-17. 11 The word of the Lord came to me: “What do you see, Jeremiah?” “I see the branch of an almond tree,” I replied. It is hence necessary to give another version, except we wish to pervert the passage, and to involve the Prophet’s meaning in darkness. Commentary for Jeremiah 1:11. And I said, I see a rod of an almond tree. Then the word of the LORD came to me, saying: “Before I formed you … And I said, I see a rod of an almond tree.] This is a tree that blossoms early, and speedily, and so it may point at either God's readiness, to smite, verse12, or Israel's ripeness to be smitten; this rod being like a portentous comet, shewing to Jeremiah the miseries that were at hand, at the death of Josiah, which soon followed this vision, the taxing them by Pharaoh Necho, presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, and then the Babylonian captivity. I do not, however, deny that the Hebrew word has this meaning. This was typified by the basket of summer fruits, and by the almond tree in this text. Many almond trees still grow in Israel, even in the area of old Anathoth, so the tree was probably common to Jeremiah. He had set before him a staff or a rod of almond, as some render the word: and שקר, shaked, means an almond; but as it comes from a verb which means to watch or to hasten, we cannot fitly render it here, almond. 2. Almond tree - literally, the wakeful tree [ shaaqeed (Hebrew #8247), from shaaqad (Hebrew #8245), to awake], because it awakes from the sleep of winter earlier than the other trees, flowering in January and bearing fruit in March; symbol of God's early execution of its purpose, Jeremiah 1:12 "I will hasten my word to perform it" (cf. Jeremiah’s father, Hilkiah, was a priest of the line of Ithamar; his home was Anathoth of Benjamin. 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. The word , (makkel,) though ordinarily meaning “rod,” is here used in the sense of shoot or twig. Hereby the prophet is animated, though but young, and assured that he shall have the fruit of his so early labours. God refers to both kingdoms here—the descendants of the northern kingdom of Israel as well as the southern kingdom of Judah. on StudyLight.org StudyLıght .org . First comes the command from God to Jeremiah to visit the house of a potter in Jeremiah 18:1-2. shaked = a watcher, or an early waker, because it is the first of the trees to wake from its winter sleep, and is thus what the cock is among birds. Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? Watching. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. A rod of an almond tree - שקד shaked, from שקד shakad, "to be ready," "to hasten," "to watch for an opportunity to do a thing," to awake; because the almond tree is the first to flower and bring forth fruit. Jeremiah 3:1-13 Refusing to Be Ashamed of Sin. This and the boiling caldron, Jeremiah 1:13, is thought to be at the same time, and in the same vision, when he was first appointed to his work. The entire chosen nation a destroyed girdle. Jeremiah 13 Commentary | Repent While There’s Time! — A form of question many times used to call attention to a prophetic vision. Hebrew, "of an almond." (11) The word of the Lord . The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. This is a tree that blossoms early and speedily, and hence hath its name in Hebrew scaked, signifying watchful, forward, nimble, or quick; and so it may point at either God’s readiness to smite, Jeremiah 1:12, which is described elsewhere by summer fruit, Amos 8:1,2; or Israel’s ripeness to be smitten, as we have the like Ezekiel 7:10,11; or both; this rod being like a portentous comet, showing to Jeremiah the miseries that were at hand, as the death of Josiah, which soon followed this vision, 2 Kings 23:29, and the taxing them by Pharaoh-nechoh, 2 Kings 23:35, and presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, 2 Kings 24:2, and then the Babylonian captivity, 2 Kings 24:10, which happened in the eighth year of Jehoiachin, 2 Kings 24:12, when Nebuchadnezzar took him with others, and carried them away, about twenty-three years from hence; and about the fortieth year Jerusalem was taken, and the temple burnt. Jeremiah 1:11 - The word of the Lord came to me saying, 'What do you see, Jeremiah?' The word rendered “almond” comes from a root signifying “to be awake;” and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. And I said, 'I see a rod of an almond tree.' meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. And I said, I see a rod of an almond tree. The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. These two verses, then, are to be taken as explanatory, for no new subject is introduced; but the former part is confirmed — that the Prophets spoke not in vain, or to no purpose, because they were invested with celestial power to plant and to build, and, on the other hand, to pull down and to root up, according to what we have quoted from Paul, who says that true teachers are armed with such power. Jeremiah, what seest thou?] Hence it is a natural symbol of vigilance, and so God uses it to suggest his own ever-wakeful activity. Jeremiah 18:1 ¶ The word which came to Jeremiah from the LORD, saying, 2 Arise, and go down to the potter’s house, and there I … The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. Almond - tree - That had leaves, and probably blossoms on it like Aaron's. And I said, I see a rod of an almond tree. Find Top Church Sermons, Illustrations, and Preaching Slides on Jeremiah 1:11. makkel, as in Jeremiah 48:17 and Genesis 30:37-41. a rod of an almond tree. almond tree — literally, “the wakeful tree,” because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God‘s early execution of His purpose; Jeremiah 1:12, “hasten My word” (compare Amos 8:3). The particular orders broken pitchers. It should be, “I see the rod, “or the staff, “of a watcher.” Let us grant that the almond is intended; yet the tree may be called watchful, according to what etymology requires, and also the sense of the passage, as all must see. Hence it is a natural symbol of vigilance, and so God uses it to suggest his own ever-wakeful activity. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. The Targum is, "and I said, a king hastening to do evil I see;'. The meaning of this vision turns upon the fact of the almond-tree being the first one that puts out blooms in the spring. 9 Then the LORD put forth his hand, and touched my mouth. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. The Lord directed the prophet to observe the branch of an almond tree. Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it.". The return of Israel will be the larger migration because, aside from the 70-year captivity in Babylon, some of the descendants … (Haydock) --- The almond-tree flourishes in January, and bears fruit in March. God also showed whence the intended ruin should arise. Almond-tree — That had leaves, and probably blossoms on it like Aaron's. In his first vision, Yirmiyahu is shown an almond branch, makel shaked (מקל שקד) in Hebrew. The word rendered "almond" comes from a root signifying "to be awake;" and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. Et (hoc est, postea) factus est sermo Jehovae ad me (datus est mihi, fuit, ad verbum,) dicendo, Quid tu vides, Jeremia? 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. let’s look at some reasons why he wanted to quit the ministry. Jeremiad was faced with the task of preaching repentance to a rebellious and backslidden nation. A rod of an almond tree - Many translate "a staff of almond wood." (Menochius) --- God's law is outwardly bitter, but the kernel is sweet. A rod of an almond tree — The word , “almond,” means primarily wakeful, vigilant, and is applied to this tree because it wakes up to life, and blossoms in January, while the other trees are still in their winter’s sleep. Another commission introducing two visions. Here we have the parable of the potter. The sins of God’s people, saith one, are sooner ripe than of the heathens, because they have the constant light and heat of his Word to hasten their maturity. Now, were we to say in Latin, I see a rod or a staff of almond; and were the answer given, Thou hast rightly seen, for I watch, the allusion in the words would not appear, the sentence would lose its beauty, and there would indeed be no meaning. The covenant (Jeremiah 11:1-8) is a reference to the covenant that Yahweh made at the time of the national deliverance of Israel from Egypt, as the condition of God's continued blessing. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. that had leaves, and possibly blossoms, on it, like Aaron’s, Numbers 17:8; for without leaves at least it is possible he had not so readily guessed of what kind it had been. 3. Browse Sermons on Jeremiah 1:11. When people return to the *LORD, they must be genuine 4:1-4. v1 ‘If you will return, Israel, return … The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD God of Israel: “Cursed is the man who does not obey the words of this covenant which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ that I may esta… Other examples of the sense which seems to be demanded in this text are, Genesis 30:37; Jeremiah 48:17. Above all others, Jeremiah is the "axial" man prepared by God.God told Jeremiah, a prophet not only to Israel and Judah but to the nations and kingdoms, to root out, pull down, destroy, throw down, build, and plant.Many of us understand this verse in light of Jeremiah's influence on the destruction of Judah and the replanting of David's dynasty in Ireland. Jeremiah 2:1-19 How to Be Faithful Regardless of Opposition. So, we’ve seen so far two parts of this message that have been adorned with poetic imagery or symbolic actions. Moreover, the word of the LORD came unto me, saying, Jeremiah, what seest thou? Both Gesenius and Furst give to the root form the meaning to germinate. But the rendering of the King James Version is supported by Genesis 30:37. 11. Video Jeremiah 2:1-8; Spiritual Apostasy : We must guard against taking God's love and grace for granted and bowing down to modern-day idols in … Denotes an almond tree staff, corresponding with a vigilant watchman. Pliny says, Floret prima omnium amygdala mense Januario; Martio vero pomum maturat. Commentary, Jeremiah 18:1-11, Alphonetta Wines, Pentecost +16, Preaching This Week, WorkingPreacher.org, 2013. Jeremiah 29:15-32 It is Dangerous to Take Sides Against God’s Man. Then Jehovah said to me, “Thou seest rightly, for I am watching over my word to do it.”, The word of the Lord came to me saying, "What do you see, Jeremiah?" The Septuagint version leaves out the word "Jeremiah": and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. Jeremiah's ministry began in the 13th year of Josiah (Jeremiah 1:2 Jeremiah 1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign. Moreover, the word of the Lord came unto me,.... At the same time as before: saying, Jeremiah, what seest thou? (Read Jeremiah 1:11-19) God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. like must of us today times get hard we want to quit. --- Thus God will speedily send his scourge from Babylon, to punish his people. (Theodoret) (Pliny, [Natural History?] (2 Corinthians 10:5) We have in readiness, he says, vengeance against all the unbelieving, however proud they may be: and though their height may terrify the whole world, yet we have a sword in our hands which will stay them; for God’s word has sufficient power to destroy the rebellious. Jeremiah 2:20-37 Irresponsibility is Found in a Fickle Foreign Policy. They were following false prophets and were worshipping idols instead of God. And the LORD said unto me, Behold, I have put my words in thy mouth. The father and mother of the country humbled, driven away, insulted. Moreover = And. God also showed whence the intended ruin should arise. "The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of … Wesley's Notes for Jeremiah 1:11. ... Jeremiah 1:11 Jeremiah 1:13 Jeremiah 1:12. 627 or 626 B.C.—when Zephaniah is also believed to have preached. See especially the book of Zechariah. Jeremiah was at a very low point in his ministry. Jeremiah 51:61-62 ‘And Jeremiah said to Seraiah, “When you come to Babylon, then see that you read all these words, and say, ‘O YHWH, and is applied to this tree because it wakes up to life, and, blossoms in January, while the other trees are still in their winter’s sleep. . Jeremiah 1:11 Context. Jeremiah 13:18-27. But the rendering of the King James Version is supported by Genesis 30:37. Septuagint, "nut-tree." It blossoms in January, when other trees are locked up in their winter's repose; and it bears fruit in March, just at the commencement of spring, when other trees only begin to bud. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. Ver. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. Amos 8:2). The words of Jeremiah— This chapter forms an entire section by itself. The renewed call and the first visions (Jeremiah 1:11-19) Jeremiah 1:1-3. We are not sure whether chapter 18 was written prior to the Exile (Thompson, 432) or during the Exile (Stulman, 182). the dirty girdle jeremiah 13:1-11 jeremiah was asked to do some hard things. The poetry of the symbols is of exquisite beauty. It was great kindness and familiarity thus to parley with him, and to call him by his name. Jeremiah 1:11-19 God Spoke to Jeremiah Through Ordinary Experiences. And I said, I see a rod of an almond tree. "[11] Thus, the revelation to Jeremiah was that, just as the almond tree in bloom signified the near-approach of spring, so God was soon to bring his word to pass. The two visions (1:11–16) Verses 11–16 records the dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. We can compare with this act Jeremiah’s own prophetic action in Babylon (Jeremiah 13:1-11), which in that case affected Israel/Judah. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. The poetry of the symbols is of exquisite beauty. It contains the call of Jeremiah, and the commission given him by God; the purport of which is explained by two … I It is a reasonable conjecture that `this covenant' refers to the Mosaic covenant of Sinai. God has authority, and power, to form and fashion kingdoms and nations as he pleases. Hashem explains that the branch symbolizes His watching over His word to perform it. Came unto me — This and the boiling caldron, verse13, is thought to be at the same time, and in the same vision, when he was first appointed to the work. T 11.What seest thou — A form of question many times used to call attention to a prophetic vision. And I said, I see a, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. xvi. American King James Version ×)—ca. meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. 1:11 I see a branch of an almond-tree . 8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD. Jeremiah 1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? a rod = a staff for striking. Other examples of the sense which seems to be demanded in this text are, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. JKP translated almond-tree here as "`The early-awake tree'; the Hebrew word translated `almond' means this. Moreover the word of the Lord came unto me, And I said, I see a rod of an almond-tree. As a rod, says Dahler, is an instrument of punishment, the rod of the almond may be intended here as the symbol of that punishment which the prophet was about to announce. Jeremiah 1:1. The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. Jeremiah 30:1-3. "This glimmer of hope, however faint, that no matter how bad things get the possibility for good remains, is the reason why for generations people return to Jeremiah and his story of the potter and the clay." Jeremiah 1:6-10. 25.) 12 The Lord said to me, “You have seen correctly, for I am watching[ a] to see that my word … Jeremiah"s Second Prophecy (see Book comments for Jeremiah). and the beginning of the Babylonian Exile. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. The word, ) though ordinarily meaning “rod,” is here used in the sense of, Both Gesenius and Furst give to the root form the meaning. almond tree—literally, "the wakeful tree," because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God's early execution of His purpose; Jer 1:12, "hasten My word" (compare Am 8:3). God also showed whence the intended ruin should arise. But now it seems like in the rest of Jeremiah 13, God sets all of that aside and just lays out … Jeremiah saw a visions of "a branch of an almond tree" (verses 11–12) and then a vision of "a boiling pot tilt away from the north" (verses 13–16). I will act like the almond-tree respecting my word; Moreover the word of the LORD came to me, saying, Jeremiah, what seest thou? While Jeremiah looks upon the potter's work, God darts into his mind two great truths. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. Scholars believe that editors continued to add to the book after Jeremiah’s death. Jeremiah 13:1-11. "Moreover, the word of Jehovah came unto me, saying, Jeremiah, what seest thou? 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