They know that Jesus came to take away their *sin. Love of the Lord Jesus and obedience to His command is the focal points of John's writing.. so that all who believe on the name of the only begotten Son of God would know, without question that they have eternal life in Him. Both views have their ardent advocates… We accept a reference to Jesus Christ here as the true capstone of the epistle. 2:17-18-note; Heb 4:14–16-note). From beginning to end John points to Christ as the only way to God, the only truth from God and the only life of God - in Whom alone is abundant life.. eternal life and the forgiveness of sins. The Son of God has come - The Name Son of God speaks of the deity of Jesus and the verb has come speaks of the historical event of His incarnation. Cole comments on Son of God - Jesus came and John and his fellow apostles had to recognize Him as the Son of God. And has he not promised, "He that follows me shall not walk in darkness, but shall have the light of life?" 21 Little children, keep yourselves from idols. John and his fellow apostles recognized Jesus as the Son of God, because He had opened their eyes. He thus draws and fixes our eyes upon himself, where he sits at the right hand of the Father in the fullness of his grace, glory, and majesty. When the Lord Jesus is pleased in some solemn hour to reveal himself to our soul, when he graciously condescends to take the veil from off our heart that we may behold his glory, the glory as of the only begotten of the Father, full of grace and truth, when he kindly favors us with some manifestation and discovery of himself as the Son of God, the brightness of the Father's glory and the express image of his Person, then we know that the Son of God has come. If you have never read it, there is a modern day classic on knowing God written by J I Packer entitled "Knowing God". The relationship expressed by “in Him” brings us back to the fellowship with God with which John begins the epistle (1Jn 1:3-note). Eph. 1 John 3:16. 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A Study Of The Letter Of First John – Praying According To The Will Of God Series Contributed by Chuck Brooks on Aug 10, 2020 | 819 views. 1 John 5:20-21 King James Version (KJV) 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. See 1 John 5:20 with its adjacent verses in bold below. How the thought, the feeling of it … 1Jo 5:20 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in … They know that Jesus came to take away their *sin. NLT And we know that the Son of God has come, and he has given us understanding so that we can know the true God. Yet the second predicate of This one in 5:20, eternal life, appears to refer to Jesus, because although the Father possesses “life” (John 5:26, 6:57) just as Jesus does (John 1:4, 6:57, 1 John 5:11), “life” is never predicated of the Father elsewhere, while it is predicated of Jesus in John 11:25 and 14:6 (a self-predication by Jesus). Use this table to get a word-for-word translation of the original Greek Scripture. Daily Words for Zion's Wayfarers. This [Man] is the true God and Life eternal. Hiebert adds "It designates Him as the God Who is genuine or real as opposed to the counterfeit gods of the heretics. This is the true God, and eternal life. ", Wuest on true - “True” is not alethes, “true,” that is, veracious, but alethinos “genuine” as opposed to the false and counterfeit, here, the genuine God as opposed to the false God of the heretics. John 3:35. γὰρ refers to the whole of what follows down to ποιεῖ, of which καὶ μείζονα, etc., … The experience just referred to, in the preceding note, is summed up in this. This is the best, this is the surest, this is the safest way to know that the Son of God is come. Thus we know that the Son of God has come. NASB 1 John 5-8 the Spirit, the water, and the blood; and all three give the same testimony. 1 # John 1:12 Everyone who believes that # ch. It is the work of the Holy Spirit as God’s “anointing” (1Jn 2:27-note) that gives the believer this understanding." Cole introduces this verse noting that in 1Jn 5:20 "John has just mentioned the true God. He is the true God and eternal life. And we are in the Genuine One, in His Son, Jesus Christ. Now as God is light, when he is pleased to shine into the soul, we walk in the light as he is in the light, and then we have fellowship with one another, and the blood of Jesus Christ cleanses us from all sin. Author: 1, 2, and 3 John have from earliest times been attributed to the apostle John, who also wrote the Gospel of John. The reason I put it like that is because of what 1 John 1:9 says and what Hebrews 12:16 says. This fact distinguishes Him from all false gods. From studying the immediate context, we learn that this very verse mentions “him that is true” two times, and both times it refers to the Father. Dianoia (John's only use of this word) signifies a process of the mind leading to a conclusion, hence denoting the faculty of forming a conclusion from certain facts. (The Epistles of John- An Expositional Commentary), WE KNOW CHRIST HAS If Jesus doesn’t reveal the Father, we cannot know Him. In John 5:17-18, Jesus claimed that God is His Father, which the Jews understood as blasphemy, because he was making Himself equal with God. Comp. And He alone has made the Father known to all who will trust in His name. Thus, there is every reason to believe that the “true God” of 1 John 5:20 is the heavenly Father, and there is no precedent for believing that it refers to the Son. Heavenly Father, thank You that You sent Your only begotten Son to become our Saviour. We know also that the Son of God is come by his presence; by his power put forth on our behalf; by the answers which he gives to prayer; by the way in which he appears in dark and gloomy hours, making crooked things straight and rough places plain, discovering himself to us as the Way, the Truth, and the Life, showing unto us that in him there is rest and peace, solid, abiding happiness, and in no other. John 5:20 Parallel Verses [⇓ See commentary ⇓] John 5:20, NIV: "For the Father loves the Son and shows him all he does.Yes, and he will show him even greater works than these, so that you will be amazed." (NET Note). 3 In fact, this is love for God: to keep his commands. What does this verse really mean? This is the genuine God and life eternal. NLT 1 John 5-8 the Spirit and the water and the blood; and these three agree. ", This is the true God (“the true or real one”) - To Whom does "this" (houtos) refer? 1 John 5:20 "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. That is the way in which the darkness is dispersed; for he adds, "Behold, the darkness shall cover the earth, and gross darkness the people; but the Lord shall rise upon you, and his glory shall be seen upon you." 2:5; 3:24; 4:13 By this we know that we love the children of God, when we love God and obey his commandments. O the blessedness, which eternity itself can never exhaust, of possessing eternal life! He is the only true God, and he is eternal life” (1 John 5:20). John 5:20. THE THIRD CERTITUDE: It is also implied that one knows the Father, described here as "the only true God," through knowing Jesus. 2. In Him Godhood and eternal life are inseparably united. Again, God is not only the source of truth, He is the one and only genuine God. 1 John 5:20 And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true--in His Son Jesus Christ. 2:3 keep his commandments. And this correspondence and this environment are those I seek. (1 John 5:18-21 Knowing This, Guard Yourself), David Smith - “The assurance and guarantee of it all—the incarnation, an overwhelming demonstration of God’s interest in us and His concern for our highest good. God in the person of the Lord Jesus Christ came to earth to reconcile man to the Father through the Son.. and to give spiritual understanding and godly wisdom to all who would trust in His name - Who is the only way to God, the only truth from God and the only life of God. ", Vine explains that know is ginosko "which stresses the appropriation of knowledge rather than the possession of it (eido/oida); the present tense, too, conveys the thought of a continuous process of getting to know God. John 10:30; 14:9, 10). There is a great difference between knowing about someone and actually knowing the person himself. Denomination: Baptist. (KJV) 1. Vine explains that John means "true as opposed to what is spurious and unreal, not true as opposed to what is false (which would be expressed by alethes). Jesus is the only way to the Father (John 14:6), yet throughout the ages man has attempted to devise other paths to God through false religions or to live in such a way as to merit His approval. Scripture: 1 John 5:20. The reason I put it like that is because of what 1 John 1:9 says and what Hebrews 12:16 says. ", And (de) "is literally a mild adversative particle, contrasting the blind indifference of the world (1Jn 5:19) with the new understanding of the believer." This is my opportunity to know Him. How do you know that the sun rose this morning? So 1 John 1:9 says, “If we confess our sins” — he doesn’t specify any particular kind — “he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” 19 And we know that we are of God, and the whole world lieth in wickedness. (1) Being born of God is the source of love. Thank You that in Him we have eternal life and the forgiveness of sins - and thank You that as members of His body we are one with Him and reconciled back to You forever - in His name we pray, AMEN. A Study Of The Letter Of First John – Praying According To The Will Of God Series Contributed by Chuck Brooks on Aug 10, 2020 | 819 views. Good News Translation w/ Apocrypha Not simply a historic fact but an abiding operation—not ‘came’ (ēlthe) but ‘hath come and hath given us.’ Our faith is not a matter of intellectual theory but of personal and growing acquaintance with God through the enlightenment of Christ’s Spirit (ton alethinon), “the real” as opposed to the false God of the heretics.”, Has come (hēkō) means to have come, have arrived, be present. This incarnation is God making Himself accessible to human thought—God opening to man the possibility of correspondence through Jesus Christ. The Living Bible by Kenneth Taylor here reads: "Jesus Christ his Son, who is the only true God; and he is life eternal.". It is important to know that fellowship with God comes exclusively through Jesus Christ. 1 a The elder to the elect lady and her children, b whom I love in truth, and not only I, but also all who c know d the truth, 2 e because of the truth that abides in us and will be with us forever: 3 f Grace, mercy, and peace will be with us, from God the Father … Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. So 1 John 1:9 says, “If we confess our sins” — he doesn’t specify any particular kind — “he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” John 5:20, ESV: "For the Father loves the Son and shows him all that he himself is doing.And greater works than these will he show him, so that you may marvel." This points to the historical foundation of the Christian faith. He was a fisherman, one of Jesus’ inner circle (together with James and Peter), and “the disciple whom Jesus loved” (Jn 13:23; see note there). Read Introduction to 1 John “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. We are in Him who is true, in His Son Jesus Christ - The Twentieth Century New Testament helps us understand the pronouns in this passage (but there is some disagreement) “and we are in union with the True God by our union with his Son, Jesus Christ.” John is reminding us of our union with God. The first predicate which follows This one in 5:20, the true God, is a description of God the Father used by Jesus in John 17:3, and was used in the preceding clause of the present verse to refer to God the Father (him who is true). And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. Has given is in the perfect tense, which could be paraphrased “has given with the result that the gift is in the permanent possession of the recipient." (Word Studies from the Greek New Testament). 3 For # 2 John 6; See John 14:15 this is the love of God, that we # See ch. Date of Writing: The Book of 1 John was likely written between A.D. 85-95. At John 17:3, eternal life is to KNOW (1) the only true God and (2) Jesus. 1 John 5:20 clearly expresses a similar idea to John 17:3. 1 John 5 – Born of God and Believing in the Son of God A. [1 John]5.20-21. This is the true God, and eternal life. This is the true God and eternal life: Greek - oidamen (1PRAI) de hoti o huios tou theou ekei (3SPAI) kai dedoken (3SRAI) hemin dianoian hina ginoskomen (1PPAS) ton alethinon kai esmen (1PPPAI) en to alethino en to huio autou Iesou Christo houtos estin (3SPAI) o alethinos theos kai zoe aionios: Amplified - And we [have seen and] know [positively] that the Son of God has [actually] come to this world and has given us understanding and insight [progressively] to perceive (recognize) and come to know better and more clearly Him Who is true; and we are in Him Who is true—in His Son Jesus Christ (the Messiah). (5:20) Three times John affirms that the heretics are wrong. (John 17:3), Robertson on Him Who is true - "That is, God." ‘This (one) is … We may know (1097)(ginosko) refers to knowledge gained by experience, a knowing intimately and not just intellectually. So we may say, spiritually, "How do you know that the Son of God has come?" Moral necessity in God for the aforesaid ἃ γὰρ ἂν ἐκεῖνος, etc. It is also implied that one knows the Father, described here as "the only true God," through knowing Jesus. In 3:9, John based his assertion that those born of God could not sin on the fact that God’s seed abides in them. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda [] and which is surrounded by five covered colonnades. ", Hiebert says “This” may refer either to “him that is true” (the Father) or to Jesus Christ. This one is the true God and eternal life. 1 John 5:20 "This is the true God, and eternal life." https://bible.org/seriespage/lesson-25-knowing-guard-yourself-1-john-518-21 If This one in 5:20 is understood as referring to Jesus, it forms an inclusion with the prologue, which introduced the reader to “the eternal life which was with the Father and was manifested to us.” Thus it appears best to understand the pronoun This one in 5:20 as a reference to Jesus Christ. He claimed to have the power to give life to whom He wishes, to judge everyone, and to receive the same honor as the Father (John 5:21-23). “True”: The word means “genuine” as opposed to what is false (verse 21). (1 John 5:18-21 Knowing This, Guard Yourself), Understanding (1271)(dianoia from dianoéomai = to agitate in mind in turn from dia = through + noeo = to think, nous = mind) is literally "a through mind (which) denotes the ability to pass beyond the external and superficial to discern and understand true reality. 3. But he is more -- much more. If so, this is one of the strongest direct statements of the deity of Christ in the New Testament. This is the true God, and eternal life." WE KNOW CHRIST HAS COME, Hiebert explains that "This third assurance, the longest and most involved, is the ground and substance of the preceding two (1Jn 5:18-note, 1Jn 5:19-note). Believers have eternal life in the covenant of the gospel. He is the only true God, and he is eternal life” (1 John 5:20). He remains in His followers on earth." This is the true God, and eternal life." Many, however, refer it to the Son." Comp. 1 John 3:16. If the above is correct then we would have to accept that Jesus Christ is "the only true God." John does not hesitate in the least to call Jesus "God" (John 1:1, 18; 20:28). 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. The same construction and thought are expressed in Christ’s prayer in John 17:3 (see below). As the Bible clearly states that there is only one true God then this might mean that John was saying that the Son, aswell as the Father, were this "God". Since John has clearly said that believers do sin (1:8, 10; 2:1; 5:16), he must mean here that no genuine child of God lives in a state of sin. If the Son is less, if he is not the real God even as the Father is the real God, then this entire epistle and all that it declares about his blood, expiation, our fellowship with God, etc., are futile.''" It is this confidence in Christ that enabled John to write that we know that the Son of God has come. Wuest says "John does not use erchomai (to come) here, a verb which speaks only of the act of coming, but hēkō which includes in the idea of coming, the fact of arrival and personal presence. As the NET Note says here hina "gives the purpose of the preceding affirmation: “we know that the Son of God has come and has given us insight (so that we may) know Him who is true.” (NET Note) In other words the chief objective of the gift of understanding is to lead us into a growing (present tense) personal (experiential) knowledge of God. Thank You that in Your goodness and grace we have been given understanding, by the Holy Spirit.. so that we may know Him more fully - for He is the only way to God, the only truth from God and the only life of God. Scripture: 1 John 5:20. R. E. Brown (Epistles of John [AB], 625) comments, “I John, which began with an example of stunning grammatical obscurity in the prologue, continues to the end to offer us examples of unclear grammar.” The nearest previous antecedent is Jesus Christ, immediately preceding, but on some occasions when this has been true the pronoun still refers to God (see 1 John 2:3). This is the true God, and eternal life. In contemporary Greek pagan usage this verb was used to record the solemn appearance of a god, and indeed John 1:14 (note) portrays the solemn uniqueness of the incarnate Christ. 1 John 5:20 clearly expresses a similar idea to John 17:3. Rather than denying their charges, Jesus went on to state some of the strongest affirmations of His deity in all of Scripture. The believer is not groping in the dark. That was a title of deity. 1 John 5:20 Translation & Meaning. The perfect tenses indicate the permanent results of what is stated. Both facts are intimate; the one involves the other; for what is stressed in the whole statement is the essential unity of the Father and Son (cp. The relationship involves the knowledge… being in the Father, we are in the Son, and, vice versa, being in the Son, we are in the Father. (Hiebert), Vine - The word dianoia, “mind,” is not merely, like nous, the seat of the faculty of perception, it is the thinking faculty of reflection itself, a disposition (not a function, but a product), which may be good, e.g., He 8:10-note and He 10:16-note, or evil, as here (Col 1:21-note) and in Luke 1:51, “imagination.”. Here, as he closes the letter, John asserts Jesus'full divinity once again: "He is the true God and eternal life." The apostle has stated that “God is light” (1Jn 1:5-note) and that “God is love” (1Jn 4:8-note, 1Jn 4:16-note); he now says, in effect, that “God is life.” At the same time he recalls his opening phrase “concerning the Word of life” (1Jn 1:1-note), which forms his great subject. 1John 5:20. 1 John 5:20 Context. 1 John 5:20 (WNT) And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One--that is, we are in union with His Son Jesus Christ. Christ is embodiment, as well as the source, of the life which springs from God and is given to believers, and will forever be ministered to them. Denomination: Baptist. 1 John 5-8 the Spirit, the water, and the blood–and all three agree. Yes, Father, for this way was well-pleasing in Your sight. They can be sure about *eternal life with Jesus (1 John 3:3; 1 John … Through the understanding that Christ gives, we come personally to “know Him who is true.” The word “true” means “genuine” or “authentic.” He is the only genuine God; all others are fakes or impostors. So that (hina) is a term of purpose which should always cause us to pause and ponder what is the purpose? (Word Studies from the Greek New Testament), Hiebert has a helpful note on this verb (heko) - The verb (hēkei, a present tense verb with the force of the perfect) expresses the finality of His appearing in incarnation. This is the true God, and eternal life." Has given (1325)(didomi) means to give and in context is based on decision of will of Giver and no merit of the recipients. His coming was not like that of a meteor, flashing across the sky and then gone. There is something to my mind so singularly blessed in the expression "eternal life," that I cannot help dwelling upon it. ", The NET Note favors this (one) as referring to Jesus Christ - The pronoun This one (οὗτος, houtos) refers to a person, but it is far from clear whether it should be understood as a reference (1) to God the Father or (2) to Jesus Christ. 1 John 5:20 "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. All things have been handed over to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and anyone to whom the Son wills to reveal Him.” Jesus there claims a unique relationship with the Father that all others lack. GNT John wants to assure believers of the eternal life they possess and spur … 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. Hina ) is … 1 John was likely written between A.D. 85-95 in! 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